What is and has been established for thousands of years is a non-producers’ gang. What needs to get established is a producers’ gang until all people will put their productive labor in the lead of their lives.
To get our gang started, we must recognize that the gaining of the power of the non-producers’ gang came about by the use of words. In the beginning, of the master slave relationship among the people, there was the word. The violence only became one of the necessary means to defend that power of the gang after it was established in power over the people at large. The gang in power over the people is not a rightist or leftist gang but it merely has its right and left aspects which are necessarily married as one because each has the need for the other for the existence of what they have in common, which is to rule over the productive class of people. The right is the stick and the left is the carrot. They are not ends. They are only the means to rule over the productive people. To be one with the nonproductive class one does not have to be a professional person of words even as that is a leading aspect of it. One can be a professional person of violence for that is but another way out of productive labor which puts one into that ruling gang that gets special regard by the professional people of words. Our nation’s nonproductive professional ways of life is what our presidents are defending with the lives of our professional people of violence. It is to defend the power of their gang above all others here and around the world. That gang has the support of not just the majority but almost all of the people. We never vote against the power of the gang because there is nothing on the ballot that is not put there by members of the gang and in the interest of the power of the gang. All our laws are made, enforced and judged by members of the gang and producing class Americans overwhelmingly desire that their children become one of the ruling gang and then sometimes wonder why their children are attracted to join a street gang. We have a message for producing class parents. Stop dreaming that your children become a part of the non-producers’ gang and teach them that your productive labor is the real important work. Your children might not buy that correct teaching because all the formal teaching is contradictory to it. So you may have to do a lot more than just be a great producer because an obedient slave serves to perpetuate the enslavement of others; especially if he desires that his child gain a nonproductive professional way of life. You need to set out to change the social world which will at first be quite lonely. We must create our own gang where every member puts his productive labor in the lead of his life yet begins to use words in the effort to originate a producers’ gang telling things more the way they are than has ever been done as is only in the Interest of the responsible productive people. If your children put learning the complexities of productive labor in the lead of their learning process they will always have financial security especially in the USA because the existing social order gives most of their effort in teaching things that get one out of productive labor and thus those that put productive labor in the lead are so greatly needed by society. In thousands of years of the rule of this gang the only meaningful change has been when other non-producers replaced the established non-producers to be in the lead. They gained the monopoly as the legal people of words and again the words were in the lead and the violence of the established order was secondary to the power of the new nonproductive gang. That new leadership had to integrate many from the old leadership as part of the ruling class. It is the teaching, in the extreme, of getting out of productive labor that was a necessary precondition for the final blossoming of the forth coming producers’ gang. The ugliness of it all is blatant and extreme before the eyes and ears of the people. This is not less true simply because the overwhelming majority of the people practice life that they feel obliged to believe nothing can be done about the problem. In other words, social ignorance becomes bliss for the overwhelming majority of the people if they do not act upon their knowledge to change the social world. In this case it also follows that those with the most formal education become the most socially ignorant. We often say in the street that the carpenter understands the relationship between carpenters and political or social science professors as the professors cannot understand and live with their practice in good conscience. Since the word gang is often used as a put down against those who come together that are not already a part of the ruling gang it is also appropriate to turn that accusation against their gang dictatorship over the people. Like the street gangs they do not only use words to preserve their collective power but the very most extreme violence against those who might also seek to build their collective power over others. They teach their subjects to put family first but their practice as an example is to put their gang above all else and often they choose not to have a family because the interest of the family often stands in the way of their service to the gang and their service to the gang is how they get the recognition they seek. In all of class society, leadership of the ruling gang has been replaced by those with new and different qualities as a means to keep the gang in power. What they all have in common is nonproductive lives. Their teaching and their violence were always in the lead. The producers’ gang will put the production and delivery of the peoples’ necessities in the lead of our lives. But we will not neglect the use of words and self defense of our gang. The words telling things more the way they were, are and will be, will be in the lead of our political life. It will not be a revolution that puts overthrowing governments as an ideal. Our gang will take power though our own representative democratic means. The voting about internal matters of our gang will be done by producing class people only. Eventually we will be the majority and our power will be gained at the ballot box. We will promote the things we produce but no one will be a professional salesperson. The quality of the goods we produce will, for the most part, sell themselves and the old ways will eventually be incapable of competing. There will always be leadership and competition for leadership but no one will be a professional leader. That is where the problem began many thousands of years ago but it certainly is not human nature even as it was an inevitable development of human society as the use of words understandably became a professional way of life. Thus a nonproductive class developed as a class for themselves and their collective power over the productive people. Just as understandable as the development of the master subject relationship as two classes of people came about, it is also understandable that this class distinction will be abolished once the exploited class organizes as a class for its own power and as in the beginning of human society, all able people will put their productive labor in the lead of their lives. This will leave all people time and energy to enjoy the pleasures of life that mostly exist only for nonproductive professionals. Join our gang. Don’t worry so much about the powers that be. They don’t believe our ends possible. They only fear being replaced by another nonproductive group for that is all they have records of as happening and all they can conceive of as possible. Don’t worry so much about the armies and police. Most people in them only choose that nonproductive way of life because there is some special regard that productive people do not get. As productive people we will create the regard productive people deserve because, not nonproductive professionals, but we are the most important people. Most professional people of violence will drop their guns and become productive people once they see the dignity of a productive way of life and the crime rate will plummet. Such people will know that they are the most important people which is true but not enough will understand this until it is a significant teaching which can only come about by our organized gang with that purpose. In the beginning of dividing the people as masters and subjects the word was in the lead. In the ending of that evil relationship it will also be the word that will play the leading role. But the words will come from the producing class people and not from the professional people of words. The leadership will not be a professional way of life and there will be none in our gang that will put violence or the threat of violence in the lead of their lives. But by the nature of having producing class ways of life we will have the best means of self defense. We have always been the most important people. It is just that the nonproductive people are the formal teachers of society and most of the people have accepted the false teaching that the nonproductive people are something special. We must promote the correct teaching in spite of the position we are in that our words will be suppressed in the interests of the continued power of the nonproductive class. That is the necessary first step. Producers’ communes must come after there are several producers organized for the purpose of the power of our class and already propagating for that eventual power. Otherwise producers’ communes turn out to serve only the interests of those in the group to live better in the existing power of the nonproductive ruling class and eventually the class division takes place within the commune convincing its members that nothing can be done about the evil class distinction. Then like others who advocated the power of our class but did not begin with the correct principals in the lead actually convinced billions of people that the class distinction is human nature. They tried to put theory above practice and posed as the great theoreticians and like in all other religions, saw their nonproductive professional ways of life as if more important work. The correct principal is that those in the vanguard must put their producing class labor in the lead of their life and the organizing must play a secondary nonprofessional role just as it will be in the classless society advocated. To be the professional teachers is where the problem of the division of class came from. When the correct principal is in the lead from beginning to end even a small group can prove to others that it works and production and service of the peoples’ needs is far more efficient than any existing mode of production. Thus for those in that vanguard they will have much time energy and money to teach their fellow workers about how to organize ourselves and bring social truths to the people as can no professional people of words. Yes things can work, not without leadership, but without professional leaders. Imagine all those hands and brains of about half of the USA employed citizens who have nonproductive professions putting their hands and brains first into the complexities of providing the primary needs of the people. Soon the consequences of hurricanes and earthquakes would have small consequences for people anywhere in the world. Soon the world’s population would not be a threat to the world’s environment and soon professional environmentalists might be found making more and better windmills instead of expecting others to do so while producing nothing themselves to make that better environment. If these things make sense to you, then you are a very rare mutation. You need to come together with us setting out to create that vanguard that will show the way to our fellow workers. If they make sense to you now and you do not set out to change the social world, you need to reject the truths you already understand. If you dare not begin to take action without your friends and loved ones also doing so then you will have need to reject what you already know or you will gain grave contradictions in your thinking process. If your experience in life is sufficient that you cannot reject the knowledge gained from that experience, you should come together with us to retain your peace of mind no matter the loss of support from friends and loved ones. Because all the formal teaching is irreconcilable with ours, you should not expect that your friends and loved ones are ready for such a practice of life. Meaningful change always begins from mutations even as the need for change is great. There are only two of us. Perhaps the third will be the charm that will set the dominoes in their proper places. At any rate it will be a large condition that number four will also come together with the common purpose. When we come together even in small numbers it will become attractive to some others and only after that will it become something that will attract our other friends and loved ones. It is the loneliness of being among the first that makes it difficult to get social change started. But it is the greater peace of mind that will sustain your progressive practice. Don’t worry that we are not advanced with the use of words. Those that are, will be the last to understand the truths we tell because it is against their class interest to understand. When you are with us you will correct many of our errors and inadequacies. If you are a productive worker and dream that your child be other than a productive worker, you already understand the class division even as you might not admit your understanding. In such a case your understanding of the class distinction is greater than that of your child’s political science professor, even if the word class. in this context. is not a part of your vocabulary. That is because victims of relationships have a greater need to understand the relationships while for the perpetrators ignorance is their bliss. A problem with a victims understanding comes up when he or she fails to act upon his knowledge to change the social world. That is because inaction brings to that person the need to believe nothing can be done. Many advanced workers set out to combat the class relationship in the family which only brings them much pain, that often leads to family violence and alienation. If you have not set out to change the social world there is no way you can make conditions that your friends and loved ones will do so. Only as a consequence of your long and successful practice is it possible that your friends and loved ones will be a part of such an effort. We do not offer you a tranquil state of mind as is offered by a religious practice. A dull mind is indeed a tranquil mind. We do offer our own example of having great peace of mind even as we are still very much alone in our efforts. There is plenty of evidence of the success of our teaching but it will not be so evident to others until they do as we do. If you have read our papers you will have done as we wish but you can only know as we know when you have done as we do. People do not gain the understanding of their teachers just by studying their words. They gain and then often surpass their teachers because they use that teaching as a guide to their practice and learn what took their teachers a life time to learn and then have time to correct the inadequacies of their teachers and build upon what was correct. This has to do with why we understand the inevitability of the ends we seek. We have followed this method of learning by using the most advanced teaching of those who have served to affect the social world. But ours is a big jump forward because we are of the class that others have advocated or feared would eventually gain power over society. Though members of the nonproductive class conceived of our eventual power it was against their class interest for it to be realized. So though they advocated the power of the productive people they served to perpetuate the power of the nonproductive people. Others who fear the power of the productive people advocate a doomsday for the people. Our teacher Mao correctly stated that the motivating power of all things comes from within their own nature. As a nonproductive professional there was no way he could lead productive people to power. Otherwise if you are not a productive worker you are not a part of that motive force. The Communist Party of China is led by nonproductive professionals. They will serve to perpetuate their own collective power or they will lose their position in that ruling party or any other party as a professional way of life. So we have taken from our teachers what is good and correct and discarded what is bad and incorrect and we need that you do the same with us. So is the development of human knowledge to ever higher levels as long as people shall live upon this earth. Our greater truths are not complicated as in the physical sciences. We learned them from people like ourselves who are of the exploited class and have a more accurate understanding of the relationships of the people than do those that are seen as the social experts. This is because the “social experts” are of the exploiting class and for them social ignorance is their bliss. Since they rule over us, we would be fools to ignore their teaching. It is important to know them as they cannot allow themselves to understand the consequence of their own practice of life. Since we are of the victim class and they are of the perpetrating class and we have set out, not to be one with their class but to serve the coming to power of our own class, our need to draw more correct conclusions is great; while, for them, social ignorance is their bliss. We can thus have a greater understanding of the social structure even with below average intelligence quotients. For our fellow productive workers, including those in very complex positions who have not set out to change the social world, social ignorance also becomes their bliss. That is why those very intelligent people who bury themselves in complex productive work as their therapy and sometimes claim to be a political serve society very negatively. It serves to perpetuate the most evil of all political decisions. The fact is, everything we do including what we say and know but dare not say has consequences for the whole people of this world; be we conscious of it or not. Listen to the one who proclaims to be A political. He will put down some ones politics. Nothing is more political than that. That is the way those who have no solutions to the peoples’ problems get elected. It is like with our political parties; each correctly knows that the other parties have no solutions to the peoples’ problems. That is why so many look with idolatry to the anarchist preachers who have or are seeking nonproductive ways of life. Stay a productive worker or become one for the rest of your able life and come together with us to bring greater social truths to the people. Workers communes with correct principals in the lead will be one of the early consequences of such a gang. One of those principals must be that there shall be no professional leaders, for that is where the problem began many thousands of years ago. Don’t dream that a smaller right elite or larger left elite is the solution. Each in the lead has the need to be balanced out with the other as it has been since the establishment of a non-producers’ gang thousands of years ago. The only way to solution is a producers’ gang.
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AuthorsStan Roberts Archives
May 2020
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